• A WICCAN HISTORY

    From Richard Watkins to All on Sunday, January 04, 2026 08:03:32
    A WICCAN HISTORY

    Transfered from the Local Religion Echo in Nashville, Tennessee.

    Wicca: Part I--Introduction, Etymology, and Overview
    By: Dagmar

    Wicca (sometimes called Wicce, The Craft, or The Old Religion)
    is an ancient religion based on repect and love for both life and
    nature. It has been in existance in one country or another, for
    about 10,000 years now. It has eight holidays, which occur on the
    sabbats and esbats(quarters, and eighths) of the seasonal year,
    and these holidays celebrate both the turning of the seasons, and
    honor historical events. The concept of deity is viewed as
    immanent, meaning it's considered a part of the here-and-now, and
    not transcendent (other-worldly). In most cases it is also
    considered from male and female aspects, but more on that later.

    The term Wicca, itself, dates back for a long, long, time. It
    can begun to be traced in the Anglo-Saxon word 'wic', which means
    to bend, shape, or change. It has been speculated to be connected
    to the Old Norse word 'vitki', meaning wizard, derived from the
    root words, meaning 'wise one' and 'seer.' In Old English, the
    root word, 'wic,' remained basically the same, leaving 'Wicca'
    (male form: one who...) and 'Wicce' (fem. form: one who...) and
    'Wiccan' (neuter plural form: those who...), pronounced WICK-CHA,
    WICK-CHE, and WICK-CHEN, respectively. Further corruptions of the
    language produced the term 'witch,' meaning still, one who bends,
    shapes, or changes. (Quick travel tip: 'Wiccans,' while it may
    _sound_ nice, the the equivalent of saying 'witcheses,' so don't
    use it.) Oh, incidentally, male witches are very rarely called
    warlocks. This is because it's not a very descriptive term.
    'Warlock' stems from the Old Norse word 'var-lokkur', meaning
    'spirit-song,' (_not_ 'oath-breaker').

    Wicca, like so many other religions, has many different
    denominations, except that we (the witches) call them traditions.
    Some of these include Gardnerian, Alexandrian, British
    Traditional, Welsh Traditional, Dianic, Seax-Wicca, and Faery.
    Groups of witches often come together to form a 'coven,' which is
    a shortened form of the word 'covenant', which is a type of basic
    oath each member swears to the others of the coven. Such
    promises are usually centered around promoting harmony and peace,
    and/or protection to the other members of the coven, and/or
    secrecy. Be it known that this Age is more an Age of Darkness
    in some respects than it has ever been. It is still not safe to
    go 'round the streets calling oneself a witch openly. Each coven
    is led by a High Priest/ess, who may be appointed by the others,
    or it may rotate between members. In any case, the High
    Priestess is essentially just a person who makes certain that
    everything is in order. There are no other perks involved. Other
    than that, Wicca has no real organizational structure, whatsoever.
    Each person is considered to be his/her own priestess, and shall
    need no intermediaries between themselves and Divinity.

    Wicca: Part II--Perceptions of the Divine
    By: Dagmar

    Witches consider the Divine as having two aspects or personas
    --the Goddess and the God. Some traditions emphasize the role of
    the feminine aspect, some consider the male and female equally,
    and some outright deny the divinity inheirent in the male aspect.

    The Goddess has had many names down through the centuries, and
    while some traditions use simply the term Goddess, others worship
    her through a multitude of names by which she has been known to
    the ancients: Ishtar, Diana, Cerridwen, Athena, Brigantia, Venus,
    Amaterasu, Hecate, Isis, Demeter, and several others. She is
    also considered to be of trifold aspect as the Maiden (youth,
    self-sufficiency, and love), the Mother (nurturing and
    fulfillment), and the Crone (wisdom, mystery, initiation, and
    death/rebirth).

    The God, also commonly referred to as the Horned God (for
    reasons which if are not immediately obvious, consult your
    Freudian psychology texts) of the wilds, is sometimes considered
    to have a dual aspect as the Young Summer King and the Old Winter
    King. He is also called by the names he had of old: Apollo,
    Osiris, Dionysus, Odin, Pan, Freyr, Adonis, and Tammuz, to name a
    few.

    The Gods are personified as two separate and distinct entities.
    As such, neither are 'married' to one another, but rather, the God
    is considered to be the Consort of the Goddess, and their
    relationship is one of equal love, respect, and dignity. They are
    considered to be handfasted, and the holiday of Beltaine
    celebrates this in particular (just hold on, I'll get to the rest
    of the holidays eventually), the time when this arrangement is
    affirmed anew each year.

    Neither of the gods are considered to be either omniscient, or
    omnipotent by rights, and are merely as strong as the wind, and as
    patient as the ocean. They are Man and Woman, Nurturer and
    Warrior, Gatherer and Hunter, God and Goddess, and no more. We
    are their sons and daughters, sisters and brothers, and their
    lovers.

    Wicca: Part III--The Holidays and their Meanings
    By: Dagmar

    Witches have eight great festivals which are celebrated
    either on or around the sabbats and esbats of the seasonal year.
    While the exact meaning and name varies between traditions, the
    following is a list of the more common names and meanings.

    Imbolc, February 1st: Feast of Returning Light. Also called
    Candlemas in honor of the Irish Brigid, Goddess of holy wells,
    fire, healing, smithcraft and poetry. It is Brigid's fire
    which warms the earth after winter according to legends.
    Ostara, March 22nd: Feast of Planting and Rebirth. Named after
    the Anglo-Saxon Goddess of Dawn, this is the origin of the
    English word 'easter.' This holiday marks the Vernal(spring)
    Equinox.
    Beltaine, May 1st: Feast of Fertility and Burgeoning Life. This
    holiday is also called May Day. Marks the beginning of the
    light half of the year as the first day of summer. One of the
    more commonly associated things is the May pole, where people
    dance around, festooning it with ribbons and whatnot. And yes,
    the May pole is another one of those Freudian things. ;) This
    is also the holiday on which is celebrated the handfasting
    (more on this later) of the Goddess and Consort for yet another
    year.
    Litha, June 22nd: Feast of the Sun on High or the Solar Hero.
    This marks the Summer Solstice, the longest day of the year.
    Festivities are usually those associated with civilization and
    culture, arts and music, especially.
    Lughnassad/Lammas, August 1st: 'Feast of Lugh' or 'Loaf-mass.'
    Feast of the Hero God Lugh, who undergoes a shamanic
    death/rebirth initiation, and/or the Barley God, who dies and
    is transformed into beer. Festival of the First Fruits, the
    First Harvest.
    Mabon, September 22nd: Celebration of the Harvest. This holiday
    also marks the Autumnal(fall) Equinox. This has an analog in
    the American Thanksgiving.
    Samhaim, November 1st: Feast of the Ancestors and the Witccan New
    Year. Pronounced SAH-WHEN, this holiday is popularly known as
    Halloween. Trick-or-treating evolved from pagan 'souling' when
    children who were to represent ancestors collected food and
    blessed the houses they visited.
    Yule, December 22nd: Feast of the Rebirth of the Sun. The
    longest night of the year, after which the days begin to grow
    longer again. Winter Solstice. Many Christian customs have
    pagan origins which stem from this pagan holiday: the Yule log,
    the Tree, Evergreen Decorations, and Wassailing.

    Wicca: Part IV--The Witches Themselves
    By: Dagmar

    You'll find witches practically everywhere in the world today.
    Doctors, lawyers, maids, laborers and artists. They're just
    normal people--no special powers need to be inheirited, you don't
    have to be born with extra limbs or fingers, and there is very
    little you can do to pick one out of a crowd (aside from ask
    politely). For example, the reknowned musician Stevie Nicks is a
    witch. Craft ties aside, only one thing has been shown as a
    common denominator among witches, and this is something common to
    most pagans; they are avid readers. Doesn't give one a lot to go
    on, does it? Witches tend to gravitate to Greenpeace-type
    organizations, due to a desire to preserve life for generations
    to come (some personify the Lady as the Earth Mother, and this,
    too, comes into play). Most new witches are attracted to the
    Craft simply because it's what they've believed in all along, and
    didn't realize that others felt the same way as well.

    One unique thing about Wicca is that it is believed that there
    are many different paths, and each individual should find his own
    path to enlightenment. Thusly, no one condemns anyone else for
    not having the exact same beliefs. To witches, it is the attitude
    of the individual that is the most important, not whether one uses
    the proper name of the Lady or other such technicalities.

    Another thing is th so-called 'occult' practices of witches.
    These include spellcasting, divination, meditation, herbalism,
    ritual and ritual drama, and a whole slew of psi-oriented
    phenomena. This is also another area of common misconception in
    that witches do not have to participate in all or any of the above
    to be a witch, even though the meaning of the word 'witch' seems a
    little pointless otherwise.

    Witches are beings in a perpetual state of becoming. We are
    always trying to grow, always trying to learn, and always trying
    to acheive greater aesthetic heights.

    Oh, I almost forgot the inter-personal relationships of
    witches, namely 'handfasting.' This is an agreement between a
    couple, pretty much analogous to marriage. It is now a
    arrangement recognized by the U. S. Government as well, I've
    heard but I digress. In any case, it is a bond (commonly
    accompanied by gifts of Significance between the two) of total
    love that is to last for a year and a day. Whether or not it is
    renewed is up to the two. Witches may also be married in the
    usual manner (of course).

    Wicca: Part V--What Witches Are Not, and Ethics
    By: Dagmar

    One quick way to learn what witches are _not_ is to consult
    your local library for a copy of the Malleus Maleficarum (known as
    the 'Hammer of the Witches'). This book was a vicious fabrication
    by two medieval monks that was designed specifically for the
    hunting down and extermination of 'witches.' It is the source of
    almost 99% of the misinformaion about witches today. A forwarning
    for the feint of heart, this book is extremely graphic. If you
    thought that holocaust literature was disturbing, guess again.

    Aside from that, witches do _not_ worship Satan or Lucifer in
    any way, shape, or form, either actively or passively. They do
    not perform blood sacrifices (except in the case where one's own
    blood is offered, and while it is certainly disencouraged as being
    unsanitary and a bit unsavory, it is a witch's own buisness what
    one does with one's own blood) due to the strong belief that the
    rights of others are considered to be just as sacred as their own.
    Their beliefs do not include any of the Judean history/mythology
    (Jesus, Moses, etc.), and they generally have very little to do
    with Christianity, except in the cases when it comes knocking on
    one's door in the middle of the night, bearing torches and
    pitchforks, so to speak.

    Witches are not without ethics. I know this is hard to grasp
    since we don't use any bible, but bear with me. Each witch is
    considered to be a responsible adult, capable of making his/her
    own decisions, and answerable to the universe in general for the
    results of those decisions. We have something called the Rule of
    Three, which dictates that whatever you do will come back to you
    threefold, at least. We also have the Wiccan Rede, which is a
    formal (sort of) set of laws generally used by covens to cover
    specific behaviours. There are many different versions of the
    Wiccan Law, but a short one is as follows.

    Bide the Wiccan Law ye must,
    In perfect Love, in perfect Trust.
    Eight Words the Wiccan Rede fulfill:
    'An ye harm none, do what ye will.'
    Lest in self-defense it be,
    Ever mind the Rule of Three.
    Follow this with Mind and Heart,
    And Merry Ye Meet,
    And Merry Ye Part.

    Wicca: Part VI--Historical Notes for Understanding
    By: Dagmar

    In the Middle Ages, one particular religion, for reasons as yet
    unknown, decided that it's power was threatened by those who would
    improve their way of life, and thus violate the unwritten laws of
    the Estates. This religion, for reasons, again, of it's own,
    began a campaign to systematically wipe out all traces of such
    ideas. Scientists, alchemists, mathematicians, and magicians
    alike were forced to make a choice--either recant their beliefs,
    or be killed. Thus entered the world into a new Age of Darkness,
    and thus the period known as the Burning Times began. With time,
    science won it's way into the favor of the Church, and medicine
    and mathematics along on it's coattails, but witches, by merit of
    disagreeing on basis of religion, never was accepted. Other
    religions such as Buddhism, Islam, and a few others are tolerated
    either because they pose no direct threat to the power of the
    Church to dictate truth, or because earlier attempts to overthrow
    them have failed, but never Wicca.

    It is for this reason it was decided then that we should go
    'underground' with our beliefs to avoid any more deaths.
    Provisions were added into many Redes that no one shall speak of
    the Craft to those who are not of it, nor shall any witch release
    the name of any other witch, under any circumstances. Some Redes
    even went so far as to add that if this provision were broken, the
    witch would be condemned to spend eternity in the hell of the
    Christians! In retrospect, we see that hiding was a grave error,
    in that it allowed the seeds of fear and hatred towards us to
    germinate and grow into an integral part of today's culture.
    Attempts are now being made to come out of the Broom Closet, so to
    speak, but the going is slow and arduous, indeed.

    It is due to this bloody past that many witches have a sore
    spot where Christianity is concerned, but we are working on making
    things better. While we will not forget the past and it's
    lessons, we are willing to forgive.

    Wicca: Part VII--Addenum
    By: Dagmar

    I left out a few side notes when I wrote the first six or so
    sections, both for the sake of brevity, and to reduce the level
    of negativity that was reaching mammoth proportions, and some
    things I have just now realized needed throwing in.

    Part I--Brief Introduction, Etymology, and Overview
    The origin of the word 'warlock,'--'spell song' comes from a
    very long time ago, when male practicioners of paganism took their
    roles as Warrior/Protector a bit more seriously in that their
    primary bent of magick lay in the making of weapons and
    metalcraft. Have you ever heard the legends of ancient pagan
    blacksmiths singing to their swords as they hammered the hot
    metal? You've got it...

    Part II--Perceptions of the Divine
    Z. Budapest (a born-name, if what I've been told is correct) is
    a Dianic witch. This particular tradition is about as matriarchal
    (if not more, in some cases) as the Christian denomination of
    Church of Christ is patriarchal. So be forewarned, male
    theologians, her writings may seem a little 'tinted.'

    Part III--The Holidays and their Meanings
    Of all these holidays, Samhain gatherings usually turn out to
    be the largest by far. This is not morbidity, but like I said,
    it's our New Year. The Chinese New Year is is not on December
    31st, either. Look at how many people turn out for the Christian
    New Year's Day in Times Square, New York!

    Part IV--The Witches Themselves
    Not much else to be said here, aside for a quick aplogy for the
    sketchiness of the description of handfasting. I am a die-hard
    bachelor-type, and as such, hold such ceremonies as things to be
    avoided at all costs.

    Wicca: Part VIII--More Addenum, and Final Comments
    By: Dagmar

    Part V--What Witches are Not, and Ethics
    In the opinion of almost all witches, Satanism is a Christian
    religion, and not a pagan one for two reasons. Taxonomically,
    their deity, Lucifer, comes from the Christian pantheon, and most
    of the doctrines of Satanism are merely contradictions and
    confoundations of Catholicism. Again, Satanism didn't come from
    the heath, so it really can't be called 'pagan,' which means 'from
    the heath' or 'country dweller.' Neither do we consider sangreal
    sodialists to be of either classification, but that's another
    subject entirely.
    Sadly, a few misguided individuals have used the Malleus
    Maleficarum as a guide to pattern their own vile behaviour after,
    calling themselves Witches, but the differences between them and
    us should be readily apparent.
    On final thing. If someone wears a lot of black, or red, for
    that matter, it doesn't mean that they're not a good witch (this
    is getting cheesy-sounding, but bear with me). The colors used
    to symbolize the Lady in her three aspects are White (Maiden),
    Red (Mother), and Black (Crone).

    Part VI--Historical Notes for Understanding
    One thing which I have left out, is that the burning times are
    not as far behind us as most of us would like to think. I know a
    girl, my age, whose grandmother was burned as a witch. No joke.


    _Final Comments_

    This ends my series of articles on Wicca. The information
    presented here represents both my own personal opinion, and
    information gleaned from years of study from books, news articles,
    and other pagans. Standard disclaimers apply.

    If you have any questions further on the subject, please feel
    free to ask! Standard disclaimers apply here, too.

    I can also be reached on Who Am I BBS (615)/833-5322, or on
    UseNet via dagmar@brainiac.raidernet.com.

    Blessed Be! *

    -+- via Silver Xpress V2.28 [NR]
    * Origin: The Homestead, Nashville TN (615)385-9421 HST (1:116/3000)

    Richard Watkins,
    telnet://ricksbbs.synchro.net:23
    http://ricksbbs.synchro.net:8080
    IRC www.irccloud.com/irc/ricksbbs/channel/ricksbbs